In 1913, he enrolled at the School of the Art Institute of Chicago and performed some work as a silversmith.
From 1919 to 1925, Wood taught art to junior high school students in the Cedar Rapids public school system. This employment provided financial stability and its seasonal nature allowed him summer trips to Europe to study art. In addition, he took a leave of absence for the 1923–1924 school year so he could spend an entire year studying in Europe.
From 1922 to 1935, Wood lived with his mother in the loft of a carriage house in Cedar Rapids, which he turned into his personal studio at "5 Turner Alley" (the studio had no address until Wood made one up).
From 1922 to 1928, Wood made four trips to Europe, where he studied many styles of painting, especially Impressionism and post-Impressionism. However, it was the work of the 15th-century Flemish artist Jan van Eyck that influenced him to take on the clarity of this technique and to incorporate it in his new works. In addition, his 1928 trip to Munich was to oversee the making of the stained glass windows he had designed for a Veterans Memorial Building in Cedar Rapids.
In 1932, Wood helped found the Stone City Art Colony near his hometown to help artists get through the Great Depression. He became a great proponent of regionalism in the arts, lecturing throughout the country on the topic. As his classically American image was solidified, his bohemian days in Paris were expunged from his public persona.
From 1934 to 1941 Wood taught painting at the University of Iowa's School of Art. During that time, he supervised mural painting projects, mentored students, produced a variety of his own works, and became a key part of the university's cultural community.
Wood was a closeted homosexual. There was an unsuccessful attempt by a colleague, Lester Longman, to get him fired both on explicit moral grounds and for his advocacy of regionalism.[12] Critic Janet Maslin states that his friends knew him to be "homosexual and a bit facetious in his masquerade as an overall-clad farm boy."[10] University administration dismissed the allegations and Wood would have returned as professor if not for his growing health problems.
Wood was an avid Freemason and Member of Mount Hermon Lodge #263[14] in Cedar Rapids, Iowa. After receiving his 3rd Degree of Master Mason he painted The First Three Degrees of Freemasonry in 1921. Freemasonry influenced multiple pieces of work by Grant Wood in his life, and furthered his moral and ethical beliefs.
When Wood died, his estate went to his sister, Nan Wood Graham, the woman portrayed in American Gothic. When she died in 1990, her estate, along with Wood's personal effects and various works of art, became the property of the Figge Art Museum in Davenport, Iowa.
The World War II Liberty Ship SS Grant Wood was named in his honor.
In 2009, Grant was awarded the Iowa Prize, the state's highest citizen honor.
Grant Wood Area Education Agency, one of Iowa's nine regional Area Education Agencies established in 1974, which serves Eastern Iowa, was named after Wood.
Throughout his life, he hired out his talents to many Iowa-based businesses as a steady source of income. This included painting advertisements, sketching rooms of a mortuary house for promotional flyers and, in one case, designing the corn-themed décor (including chandelier) for the dining room of a hotel.
Wood was one of three artists most associated with the movement. The others, John Steuart Curry and Thomas Hart Benton, returned to the Midwest in the 1930s due to Wood's encouragement and assistance with locating teaching positions for them at colleges in Wisconsin and Missouri, respectively. Along with Benton, Curry, and other Regionalist artists, Wood's work was marketed through Associated American Artists in New York for many years. Wood is considered the patron artist of Cedar Rapids, and his childhood country school is depicted on the 2004 Iowa State Quarter.
American Gothic was first exhibited in 1930 at the Art Institute of Chicago, where it is still located. It was given a $300 prize and made news stories nationwide, bringing Wood immediate recognition. Since then, it has been borrowed and satirized endlessly for advertisements and cartoons.
Art critics who had favorable opinions about the painting, such as Gertrude Stein and Christopher Morley, assumed the painting was meant to be a satire of repression and narrow-mindedness of rural small-town life. It was seen as part of the trend toward increasingly critical depictions of rural America, along the lines of such novels as Sherwood Anderson's 1919 Winesburg, Ohio, Sinclair Lewis's 1920 Main Street, and Carl Van Vechten's The Tattooed Countess.[1][20] Wood rejected this reading of it. With the onset of the Great Depression, it came to be seen as a depiction of steadfast American pioneer spirit. Another reading is that it is an ambiguous fusion of reverence and parody.
Wood's inspiration came from Eldon, southern Iowa, where a cottage designed in the Gothic Revival style with an upper window in the shape of a medieval pointed arch provided the background and also the painting's title. Wood decided to paint the house along with "the kind of people I fancied should live in that house." The painting shows a farmer standing beside his spinster daughter, figures modeled by the artist's sister, Nan (1900–1990), and his dentist. Wood's sister insisted that the painting depicts the farmer's daughter and not wife, disliking suggestions it was the farmer's wife, since that would mean that she looks older than Wood's sister preferred to think of herself. The dentist, Dr. Byron McKeeby (1867–1950), was from Cedar Rapids. The woman is dressed in a dark print apron mimicking 19th-century Americana with a cameo brooch. The couple are in the traditional roles of men and women, the man's pitchfork symbolizing hard labor.
The compositional severity and detailed technique derive from Northern Renaissance paintings, which Grant had looked at during three visits to Europe; after this he became increasingly aware of the Midwest's own legacy, which also informs the work. It is a key image of Regionalism.
Wood was hired in 1940, along with eight other prominent American artists, to document and interpret dramatic scenes and characters during the production of the film The Long Voyage Home, a cinematic adaptation of Eugene O'Neill's plays.
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